Baby Asparagus

A dear friend of mine from our spiritual sangha, Venetia – shared an amazing analogy from her farm. She told us about how delicate and fragile the fresh sprouts of asparagus are, but I never realized exactly how delicate till she shared this image:

And what’s the point here?

Everything starts out small – but the good habits are like the baby asparagus we want to grow, and they are fragile and delicate, especially in the beginning. Bad habits, like weeds, however, don’t need any special care from us, and can grow up easily, and monopolize extracting the water and nutrients that our baby asparagus so desperately needs to survive. Very soon, their stalks are stronger and crowd much higher taking away, even the sunlight from our baby asparagus, which then withers away.

A good gardener, tirelessly removes the weeds and supports the baby asparagus – and the job is never done, because the minute he/she would rest, the weeds would pop back up. This is because weeds, or bad habits have had quite a head start, and are now ingrained in our muscle memory. Bad habits often give the body whatever the senses crave (e.g., unlimited portions of fried, salty and sweet food, binge watching, social media scrolling etc.). Because they are appealing in the short run, they do not need special attention to nurture, and grow quite easily on their own. Tending to the good habits however, seems like a chore and a personal sacrifice. This could be, as a student, studying when your peer group is partying, reading books and scriptures, while your peer group is binge watching television, and eating healthy wholesome food in moderation, while your peer group is enjoying themselves at a nearby restaurant to a second helping of dessert after their decadent entrée.

But lets fast forward a few years. A well tended garden will yield a rich produce, the conscentious student will do well in his career, and make a honest comoftable living, a reader of books will be more knowledgable, and the healthy eater will avoid obesity, and ensuing cardiological issues, while having more energy.

Look at how beautiful and STRONG, the baby asparagus grew up to be:

Therefore, you have the choice to do what’s easy and pleasing in the begining (Preya) – which would be neglecting your garden, or do what is difficult and tiring in the begining (Shreya) – and in doing so you will, over the years reap the corresponding results that will be either bitter (weeds, obseity, etc.) or sweet in the end (beautiful garden, healthy body etc.)

So the choice is YOURS!

Bhagavad Gita, Chapter 18 Verses:

The Middle Ground

From my reading of Bhagavad Gita, Dhammapada, Tao Te Ching – following a middle ground is a key theme that has emerged – that is tread on a middle ground. Neither extreme austerities, nor indulgences are good for the body, mind or soul.

Bhagavad Gita Verse 6-16 – “Arjuna, those who eat too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation.”

Dhammapada (Eknath Easwaran, Introduction)

In the forest, Siddhartha studied yoga – meditation – first with teachers, and then on his own, and finally practicing extreme austerities. In doing so he realized that his body was so worn down, however, Siddhartha discovered that he could no longer meditate well. His mind lacked the vitality for intense, sustained concentration. He changed course, and eventually attained Nirvana.

The “Middle Path” then became one of his core teachings. He taught this to student Sona, who in his overenthusiasm of spirituality was practicing extreme austerities. Since Sona used to love playing the vina (a musical instrument similar to Guitar), he took one to him after deliberately loosening its strings till they were limp as spagetti. He asked, “Sona, can you show me how to make music with this?” Sona took the instrument respectfully and fingered a few notes. Then he began to laugh. “Blessed One,” he said, “you can’t produce music when the strings are so loose!” “Oh, I see. Let me try again.” And he proceeded to wind the strings so tightly that Sona winced. When the Buddha tested them, all that came out was high-pitched squeaks. “Blessed One, that won’t work either. You’ll break the strings. Here, let me tune it for you.” He took the instrument, loosened the strings gently, and played a little of a haunting song. Then he stopped, for the music brought memories he was afraid to awaken. “It has to be tuned just right to make music,” he said abruptly, handing the vina back to the Buddha. “Neither too tight nor too loose. Just right.” “Sona,” the Buddha replied, “it is the same for those who seek nirvana. Don’t let yourself be slack, but don’t stretch yourself to breaking either. The middle course, lying between too much and too little, is the way of my Eightfold Path.”

Eknath Easwaran. The Dhammapada (Kindle Locations 527-535). Kindle Edition.

Tao Te Ching, and The Untethered Soul – Michael Singer Chapter 18

Srimad Bhagvatam 11.8.11